Saturday, February 28, 2026

Professors - Vedic Studies - Research Papers, Thesis and Articles


Radhika Gopinatha dasa
Professor of Vedic Theology and Religious Studies: Present society needs a new paradigm of devotion to God.

https://www.linkedin.com/in/radhika-gopinatha-dasa-447355130/ 

Detailed thesis on 'Maya'​ - illusion, by A.C. Bhaktivedanta Swami Prabhupada
December 27, 2021

Manifestation of Souls and Where They Go - By Stephen Knapp
January 4, 2022



Mayavadi Hinduism vs. Vaishnava Vedic Sanatana Hinduism
February 3, 2023


















Sunday, February 22, 2026

The Indian - Hindu Philosophy - System of Vedas, Vedangas, Puranas and Gods


Nyaya and Vaisesika

The philosopher Gautama's  system of Nyaya is the Hindu logic, which is still studied in India. The date of Gautama is not known, but he lived in the Philosophic Period, probably a century after Kapila. The Nyaya Sutra, which is ascribed to him, is divided into five books, each subdivided into two “days,” or diurnal lessons, and these are again divided into articles, each of which consists of a number of Sutras.

The Nyaya system starts with the subjects to be discussed, which are fourteen in number: proof, problem, doubt, motive, instance or example, determined truth, argument or syllogism, confutation, ascertainment, controversy, jangling, objection, fallacy, perversion, futility, and controversy.

Proof is of four kinds: Perception, inference, analogy, and verbal testimony. Cause (karana) is that which necessarily precedes an effect, which could not be without the cause; and effect (karya) is that which necessarily ensues and otherwise could not be.

Purva Mimamsa

https://www.wisdomlib.org/vedic-hinduism


Mimamsa interpretation of Vedic Injunctions (Vidhi)
by Shreebas Debnath | 2018 | 68,763 words
https://www.wisdomlib.org/hinduism/essay/mimamsa-interpretation-of-vedic-injunctions

https://ignca.gov.in/Asi_data/7253.pdf

Uttar Mimamsa
http://indianphilosophy.50webs.com/utarmima.htm


Purans or Puranas

The Hindu scriptures include 18 Puranas apart from Vedas.

Many people feel there is an oddity in Hindu Purans as each Puran talks of different God as the ultimate authority and tells stories wherein other Gods sing praises of him as the supreme man. But is it really odd. There is no oddity if you can think of plurality. In Indian system of philosophy each god is in charge of a good or bad attribute that people see in nature. It is as though there are discussions among Gods regarding various issues and the line or reasoning proposed by a particular God wins the argument. All such incidents of a particular God are collected in a Puran. Intrepreted this way, the contradiction is less. There is more consistency in the narrations of Purans.



Brief about each of the 18 Purans
http://guide-india.blogspot.in/2012/01/puranas.html


Bhagwat Puran
http://guide-india.blogspot.in/2012/01/bhagavatham.html

Vishnu Puran
Shiv Puran
Brahma Puran

Matsya Puran
Kurma Puran
Varah Puran
Vaman Puran

Ling Puran
Skand Puran

Agni Puran
Garuda Puran

Narad Puran
Markandya Puran

Brahmand Puran
BrahmVaivatra Puran
Padma Puran

Bhavishya Puran



Aplhabetical List of Purans

Agni Puran  
Bhagwat Puran  
Bhavishya Puran  
Brahma Puran  
Brahmand Puran  
Garuda Puran  
Kurma Puran  
Ling Puran  
Markandya Puran  
Matsya Puran 
Narad Puran  
Padma Puran  
Shiv Puran  
Skand Puran  
BrahmVaivatra Puran  
Vaman Puran 
Varah Puran  
Vishnu Puran 


MA philosophy syllabus - Sri Venkateswara University, Tirupati
https://svuniversity.edu.in/storage/2024/12/M.A.-Philosophy-Syllabus-WEF-2024-25.pdf

Divine life society
https://www.dlshq.org/site-map/


Ud. 27.1.2026, 23.7.2024
Pub. 11.4.2015

Monday, February 16, 2026

Research Thesis - Advaita - Sankara Philosophy - Upanishads - Brahma Sutra

 


The structure and meaning of Badarayana's "Brahma Sutras": An analysis and translation of "Adhyaya" I
Adams, George Clifton, Jr.   Fordham University ProQuest Dissertations & Theses,  1988. 8818451.
https://www.proquest.com/docview/303677218
https://research.library.fordham.edu/dissertations/AAI8818451/

Tuesday, February 10, 2026

Christianity - Some Interesting Information

 10 basic differences between Christianity and other belief systems

https://www.msn.com/en-us/lifestyle/mind-and-soul/10-basic-differences-between-christianity-and-other-belief-systems/ss-AA1W4xop



12 mysteries about the afterlife the Bible leaves unanswered

https://www.msn.com/en-us/tv/recaps/12-mysteries-about-the-afterlife-the-bible-leaves-unanswered/ss-AA1VvSj3


12 religious traditions Jesus openly questioned

https://www.msn.com/en-us/lifestyle/relationships/12-religious-traditions-jesus-openly-questioned/vi-AA1UAb0y








Vivekachudamani - Adi Sankaracharya

 


Vivekachudamani



VIVEKACHUDAMANI

(The Crest-Jewel of Discrimination)

of

SRI SANKARA BHAGAVATPADA
A Summary
(Based on the Commentary of

Pujya Sri Jagadguru Chandrasekhara Bharati Swami

  (by S.N.Sastri)

Introduction
https://sanskritdocuments.org/sites/snsastri/vivekaintr.html

https://sanskritdocuments.org/sites/snsastri/vivekacontents.html


1 to 47
Avatarika - Introduction

Seven questions of the student

48 -

49. What is bondage, forsooth ? How has it come (upon the Self) ? How does it continue to exist ? How is one freed from it ? What is this non-Self ? And who is the Supreme Self ? And how can one discriminate between them ? -- Do tell me about all these.


124. Now I am going to tell thee of the real nature of the supreme Self, realising which man is freed from bondage and attains Liberation.


138. One who is overpowered by ignorance mistakes a thing for what it is not; It is the absence of discrimination that causes one to mistake a snake for a rope, and great dangers overtake him when he seizes it through that wrong notion. Hence, listen, my friend, it is the mistaking of transitory things as real that constitutes bondage.

192. The disciple questioned: Be it through delusion or otherwise that the Supreme Self has come to consider Itself as the Jiva, this superimposition is without beginning, and that which has no beginning cannot be supposed to have an end either.


200-201. Previous non-existence, even though beginningless, is observed to have an end. So the Jivahood which is imagined to be in the Atman through its relation with superimposed attributes such as the Buddhi, is not real; whereas the other (the Atman) is essentially different from it. The relation between the Atman and the Buddhi is due to a false knowledge.


212. The disciple questioned: After these five sheaths have been eliminated as unreal, I find nothing, O Master, in this universe but a Void, the absence of everything. What entity is there left forsooth with which the wise knower of the Self should realise his identity.


Adi Shankaracharya - Biography and Writings - Brahma Sutra Bhashya - Prasthana Traya Bhashya

 





__________________



https://www.youtube.com/watch?v=UCP4P7yP7zM   Part 1
https://www.youtube.com/watch?v=Htyj7DWcRGY   Part 2


__________________


https://www.advaita-vedanta.org//articles/adhyasa_bhashyam.htm

https://www.researchgate.net/publication/277970842_acarya_sankara_krta_brahmasutraadhyasabhasya

https://archive.org/details/BrahmaSutraShankaraHindi

https://www.shankaracharya.org/brahma_sutras_tr.php#1   English


VEDÂNTA-SÛTRAS
WITH
SANKARA BHÂSHYA.
p. 3

SANKARA'S INTRODUCTION
FIRST ADHYÂYA.
FIRST PÂDA.







The Bhagavad-Gita, with the commentary of Sri Sankaracharya   

Bhashya, the text of the Bhagavad-Gita being also literally translated in the ... few technical terms as possible, whether of the Eastern or ... See Sacred Books.



Vivekachudamani


Ud. 24.7.2024
Pub 17.5.2024






Wednesday, February 4, 2026

VEDA OR VEDAS - FOUNDATION BOOKS OF HINDUISM

Branches of Knowledge of Hindu Dharma

 

Hindu Dharma, or the Hindu way of life is more technically called as Vedic dharma or Vedic way of life.

 

Hindu dharma has fourteen abodes or branches of knowledge.

 

There are four steps or dasas in learning. Reading, understanding what is read, living according to the teachings contained in what is read, and making others also live in accordance with them.

 

The Vedas – Rigveda, Yajurveda, Samaveda, and Atharvaveda are the first four authoritative texts of vedic religion.

 

Six Angas or basic parts of Vedas are Siksha, Vyakarana, Chandas, Nirukta, Jyotisa and Kalpa.

 

The four upangas or sub parts are Mimamsa, Nyaya, Purana and Dharmasastra.

 

The four more branches of intellectual  learning which are not part of learning dharma but are part of learning for living are Ayurveda, Arthasastra, Dhanuveda and Gandharva Veda.

 

Origin of Vedas

 Vedas are breath of the Paramatman. Brahma is the primordial sage who saw or received all the mantras of Vedas. They were imparted to him through his heart by the Paramatman.  Kanchi Swamiji, Chandrasekharendra Saraswati Swamiji said, Vedas are always present in the heart of Paramatman. They are not created by him.

 
 
 

 Content of Vedas

Vedas have Samhita, Brahmanas, Aranyaka and Upanishad as the principal parts.

 

Rigveda: The Rigveda Samhita is all in the form of poetry. The Rigveda Samhita has 10,170 RiKs or Shlokas and 1,028 suktas.  It is divided into ten mandalas or eight ashtakas.

 

Yajurveda: Yajurveda has the description of worship associated with RiKs and suktas.

 

Yajurveda is available in two different versions – Sukla and Krishna.

 

Samas of Sama Veda are sung with musical tones.

 

Athravana Veda: It has mantras with which one wards of misfortunes and disasters and indicates ways of fighting with enemies.

 

All Vedas have one common goal. The goal is the well-being of the entire world and all creatures living in it.

 

 

Brahmanas lay down the various rites to be performed.  


Aranyakas provide more meaning to the mantras of samhitas. They are more oriented towards enquiry and understanding. Upanishads provide more detailed discussion on some specific issues.

 

 

References

 

Speeches of  Kanchi Swamiji, Chandrasekharendra Saraswati Swamiji,  Hindu Dharma, Bharatiya Vidya Bhavan, Mumbai, 2000



Brahmanas


Sathapatha Brahmana







SATAPATHA-BRÂHMANA.

FIRST KÂNDA.

THE DARSAPÛRNAMÂSA-ISHTÎ OR NEW AND FULL-MOON SACRIFICES.


A. THE VOW OF ABSTINENCE.

B. THE PREPARATION OF THE OFFERINGS.



https://sacred-texts.com/hin/sbr/sbe12/sbe1203.htm



https://sacred-texts.com/hin/sbr/sbe12/sbe1204.htm


https://sacred-texts.com/hin/sbr/sbe12/sbe1205.htm


https://sacred-texts.com/hin/sbr/sbe12/sbe1206.htm



SECOND ADHYÂYA. FIRST BRÂHMANA.


https://sacred-texts.com/hin/sbr/sbe12/sbe1207.htm

https://sacred-texts.com/hin/sbr/sbe12/sbe1208.htm


THIRD BRÂHMANA.

THE PREPARATION OF THE ALTAR.

https://sacred-texts.com/hin/sbr/sbe12/sbe1209.htm

https://sacred-texts.com/hin/sbr/sbe12/sbe1210.htm

https://sacred-texts.com/hin/sbr/sbe12/sbe1211.htm



THIRD ADHYÂYA. FIRST BRÂHMANA.

https://sacred-texts.com/hin/sbr/sbe12/sbe1212.htm

https://sacred-texts.com/hin/sbr/sbe12/sbe1213.htm

https://sacred-texts.com/hin/sbr/sbe12/sbe1214.htm

https://sacred-texts.com/hin/sbr/sbe12/sbe1215.htm


FIFTH BRÂHMANA.

THE KINDLING OF THE FIRE, THE PRAVARA, AND THE TWO LIBATIONS (ÂGHÂRA) OF BUTTER.


https://sacred-texts.com/hin/sbr/sbe12/sbe1216.htm


FOURTH ADHYÂYA. FIRST BRÂHMANA.

https://sacred-texts.com/hin/sbr/sbe12/sbe1217.htm

https://sacred-texts.com/hin/sbr/sbe12/sbe1218.htm

https://sacred-texts.com/hin/sbr/sbe12/sbe1219.htm

https://sacred-texts.com/hin/sbr/sbe12/sbe1220.htm

https://sacred-texts.com/hin/sbr/sbe12/sbe1221.htm


FIFTH ADHYÂYA. FIRST BRÂHMANA.


SECOND BRÂHMANA.

THE FORE-OFFERINGS (PRAYÂGAS).

https://sacred-texts.com/hin/sbr/sbe12/sbe1223.htm

https://sacred-texts.com/hin/sbr/sbe12/sbe1224.htm

https://sacred-texts.com/hin/sbr/sbe12/sbe1225.htm


SIXTH ADHYÂYA. FIRST BRÂHMANA.

THE TWO BUTTER-PORTIONS (ÂGYABHÂGA) TO AGNI AND SOMA.

https://sacred-texts.com/hin/sbr/sbe12/sbe1226.htm

https://sacred-texts.com/hin/sbr/sbe12/sbe1227.htm

https://sacred-texts.com/hin/sbr/sbe12/sbe1228.htm


FOURTH BRÂHMANA.

SPECIAL PRELIMINARY RITES OF THE NEW-MOON SACRIFICE.

https://sacred-texts.com/hin/sbr/sbe12/sbe1229.htm



SEVENTH ADHYÂYA. FIRST BRÂHMANA.

https://sacred-texts.com/hin/sbr/sbe12/sbe1230.htm


SECOND BRÂHMANA.

THE CHIEF OFFERINGS.

https://sacred-texts.com/hin/sbr/sbe12/sbe1231.htm


THIRD BRÂHMANA.

OBLATION TO AGNI SVISHTAKRIT, [AND THE BRAHMAN'S PORTIONS.]


https://sacred-texts.com/hin/sbr/sbe12/sbe1232.htm

https://sacred-texts.com/hin/sbr/sbe12/sbe1233.htm


EIGHTH ADHYÂYA. FIRST BRÂHMANA.

THE IDÂ.

https://sacred-texts.com/hin/sbr/sbe12/sbe1234.htm


SECOND BRÂHMANA.

THE AFTER-OFFERINGS (ANUYÂGAS).



THIRD BRÂHMANA.

SÛKTAVÂKA, SAMYUVÂKA, AND OFFERING OF REMAINS 2.

https://sacred-texts.com/hin/sbr/sbe12/sbe1236.htm



NINTH ADHYÂYA. FIRST BRÂHMANA.

https://sacred-texts.com/hin/sbr/sbe12/sbe1237.htm


SECOND BRÂHMANA.

THE PATNÎSAMYÂGAS.

CONCLUDING CEREMONIES.

https://sacred-texts.com/hin/sbr/sbe12/sbe1238.htm






SECOND KÂNDA.

THE AGNYÂDHÂNA, THE AGNIHOTRA, THE PINDAPITRIYAGÑA, THE ÂGRAYANESHTI, AND THE KÂTURMÂSYÂNI.

I. THE AGNYÂDHÂNA OR ESTABLISHMENT OF THE SACRED FIRES.

FIRST ADHYÂYA. FIRST BRÂHMANA.

https://sacred-texts.com/hin/sbr/sbe12/sbe1240.htm   



https://www.wisdomlib.org/hinduism/book/satapatha-brahmana-english



Aitareya Aranyaka

https://www.interfaith.org/world-religions/hinduism/aitareya-aranyaka-2/




About 12 upanishads

https://www.interfaith.org/world-religions/hinduism/upanishads/





Works of Madhvacharya

https://sites.google.com/site/harshalarajesh/works-of-madhvacharya?authuser=0



Ud. 4.2.2026

Pub. 22.11.2021

Sunday, February 1, 2026

Surya Sooktams - Rigved

 

Surya


https://sacred-texts.com/hin/rigveda/rv01050.htm


https://sacred-texts.com/hin/rigveda/rv05040.htm


https://sacred-texts.com/hin/rigveda/rv10037.htm


https://sacred-texts.com/hin/rigveda/rv10085.htm


https://sacred-texts.com/hin/rigveda/rv10158.htm  

https://sacred-texts.com/hin/rigveda/rv10170.htm

https://sacred-texts.com/hin/rigveda/rv10189.htm