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Vedic Statements that can be related to Modern Management Thought
Collected from
Vedic Management
by Dr. S. Kannan
Taxmann Publications
Modern management is explained under five heads:
Planning, Organizing, Commanding, Coordinating, and Controlling (Henri Fayol)
Planning, Organizing, Staffing, Directing and Controlling (Koontz and O'Donnel)
Planning, Organizing, Resourcing, Executing and Controlling (Prof. Narayana Rao)
Planning
One shall meditate and reflect upon the objects contemplated. (p 236, Kanna)
Strategy means the broad program for defining and achieving an organization's objectives: the organization's response to its environment over time. (p 237)
Prepare the implements, make everything ready and move forward.
Organizing
A person with the mental temperament of a Kshatriya is ideally suited for proper administration and execution of a planned task.
The Yajurveda mentions about manager (Kalpinah) and Chief Manager (Adhi Kalpinah)
Powers shall be shared.
Cohesiveness is the degree of solidarity and positive feelings held by individuals toward their group.
The resolution should be common, minds and thought be united so that all may happily concur.
Leadership
Leadership is to be bestowed upon a deserving person in a befitting manner (p 240)
The leader is the doer of many deeds for the benefit of others.
Leader shall be for the benefit of his followers.
He hears the words of his followers.
He is a thinker.
He knows. Directs others properly.
He is very wise.
Motivation
Motivation refers to the factors that cause, channel and sustain an individual's behavior.
For conquering, the energies of the heroes have to excited and their noises should go up together.
Communication
Communication is the process by which people attempt to share meaning via the transmission of symbolic messages.
Co-ordination
Control
Control is the process of ensuring that actual activities conform to planned activities.
Dr. Kannan described life management in four chapters first.
Indian Ethos in Management refers to the values and practices that the culture of India (Bharatheeya Sanskriti) can contribute to service, leadership and management. These values and practices are rooted in Sanathana Dharma (the eternal essence), and have been influenced by various strands of Indian philosophy.
Kautilya Arthshastra and the Science of Management: Relevance for the Contemporary Society
S.D.Chamola
Hope India Publications, 01-Jan-2007 - Management science in literature - 208 pages
Kautilya's Arthshastra contains some universal truths which transcend the boundaries of time and space. Arthsh-astra is also very relevant for solving the problems of the present day society, especially in the field of management. The main object of the present work is to identify solutions from Kautilya's Arthshastra to the issues being faced by the economies today and to examine the Kautilian Model in the context of contemporary societies in general and India in particular. Prof. S.D.Chamola is an eminent eco-nomist. During the course of his long association with the CCS Haryana Agriculture University, Hisar, he worked in various capacities in the fields of teaching and research. He headed the Department of Agricultural Economics there, from 1991 to 1994 and the Department of Business Adm-inistration, from 1996 to 2001. He was Senior Fellow, ICSSR, from 2003 to 2005 https://books.google.co.in/books?id=G67dC_wgK3MC
Human Values and Ethics: Achieving Holistic Excellence
After three years of learning, practicing, teaching and writing on this subject, the authors of this book have come out with this primer on values and ethics that answers many doubts and questions. It is targeted at practicing professionals and takes off. https://books.google.co.in/books?id=3pafjETF6EAC
Humanising Management Transformation Through Human Values
Herbert J. Davis, Samir R Chatterjee, Mark Heuer
SAGE, 04-Jan-2006 - Business & Economics - 441 pages
This volume discusses the emerging changes in Indian management culture both at the macro and micro levels and their impact on domestic and multinational businesses based in India. While the Indian business scenario is changing rapidly, the attitude, orientation and practice of management has been slow to adapt. Indian managers have found it difficult to change policies both at the enterprise and the employee level to match an increasingly global and international environment.
This book discusses key issues such as: Indian management culture and emerging challenges; leadership styles and leadership issues that face Indian corporations; ethics and values and their impact on leadership and management culture; the issues confronting global corporations working in India; tackling human resources issues in the Indian context; and the emergence of the new global Indian manager. https://books.google.co.in/books?id=k_A6WV1Fe8sC
Better Management & Effective Leadership Through the Indian Scriptures
Narayanji Misra
Pustak Mahal, 18-Sep-2007 - Management in literature - 207 pages
Management as a subject and various theories associated with it are largely considered as brainchild of the West. the moment this topic is raised, the names of western thinkers, such as F.W. Taylor, Robert Owen and Peter F. Drucker, come to our mind. However, the fact is that all the management theories and hypotheses propounded so far, draw heavily from the Indian scriptures. Indian sages and gurus, like Sukra, Kautilya and Vedavyas laid the foundation to better management through their literary works as early as in the pre-Christian era. This book, Better Management and Effective Leadership through the Indian Scriptures, aims at discovering the treasure hidden in the Indian texts, making the management scholars all over the world feel proud of our literary heritage and appreciate the farsightedness of the Indian thinkers. It is an endeavour to reveal that, be it in any sphere of academics, Indian scholars were in no way secondary to their western counterparts; they were rather the precursors. https://books.google.co.in/books?id=Yq6UmGUgBJEC
Seminar Announcement for Papers
Last date already over: 27 June 2017, Seminar dates are to be announced. www.icpr.in/M.S.Golwalkar.pdf
Important points in thought and activities of Shri M.S. Golwalkar
Ancient Indian ideas and ideals are not antagonistic to universal well-being (Ekatma Manav Darshan)
The concept of nation that present Indians talk of comes from the ancient idea of Bharat Varsh, that includes territorial description and cultural description with Sanatan Dharma as the foundation.
Golwalkar’s conception of Hind Rashtra, the ideal for this territory is not theocracy. Rather it it can be branded as “Dharmocracy”. He emphasizes Dharma-centricity of Indian cultural ethos. Dharma is a very comprehensive concept enriched by several ideas and ideals, customs, traditions and practices which are beneficial to individual, society and world at large.
He spearheaded one of the strongest religious, cultural and social organizations of the world making determined efforts to inculcate in its followers a burning devotion to India and its ancient national ethos. He tried to kindle in them the spirit of dedication, moral character, service to society and its security.. He strived to arouse social consciousness, mutual goodwill, love and cooperation among them all and made them realize that castes, sects, languages etc. are secondary and the concept of the nation is supreme. People should not do anything that injures the nation and its spirit. Thus he tried to inculcate in them behavior that strengthens the spirit of national consciousness in every Indian.
About The Seminar and The Thoughts of Shri M.S. Golwalkar in Media and Books
The invention of Hindustan: V.D. Savarkar, Subhas Chandra bose, M.S. Golwalkar, and the modernization of Hindu nationalist langauge
by Chacon, Christopher, M.A., California State University, Fullerton, 2016 http://pqdtopen.proquest.com/doc/1826827832.html?FMT=ABS
(You can download this MA thesis)
14-May-2018Ram Manohar Lohias vision of socialism and its relevance todayKamla DeviSharma Vijay
20-Nov-2017Pandit Deendayal Upadhyaay ke vyaktitva evam kratitva ka vishleshnatmak AdhyaanGurjar, Satendra SinghBajpai, Abha
27-Aug-2013Vartman bharatiya rashtriya parivesh mein Pt. Deendayal Upadhyay ke shaikshik vicharon ka alochanatmak adhyayan (वर्तमान भारतीय राष्ट्रीय परिवेश में पं. दीनदयाल उपाध्याय के शैक्षिक विचारों का आलोचनात्मक अध्ययन)Tiwari, BabulalVerma, J L
5-Aug-2014Pandit deendayal uppadhyaye ke tatva vichar praman vichar evm shaikshik praroop ka vartman bhartiya sandarbh main upadeyta ka adhyyanGupta, GeetuSindhu, Lovelata
10-Nov-2016Socio_political and economic ideas of Deendayal Upadhyaya _ a study of integral humanismKumar, SureshKapoor, Suneera
9-Nov-2016Pandit Dindayal upadhyay yanchya ekatma manavavadacha chikitsak abhyasPatil Pradeep BaswarajDr Pole K P
10-Jan-2018Perception programme and prospect of Bharatiya Janata partyDash, SupritaPattanaik, D D
18-Oct-2016Lohia and his concept of socialismGodara, ParveenKar, G K
30-Jan-2017Hindutva ideology and politicsA A, ParvathyRodrigues, Valerian
26-Nov-2014Indian nationalism : the post Indira Gandhi eraYadav, MuneshwarHasan, Zoya
4-Jul-2014Delhi Pradesh Jana Sangh: a study of ideology and organisationPuri, GeetaKhan, Rasheeduddin
11-Apr-2016Crisis in Indian democracy and gandhian alternativeJain, VaishaliSharma, M L
11-Apr-2016Study of hindu right wing in Punjab a case study of Rashtriya Swyamsevak Sangh from 1935 to 1984Deep Singh, Kanwar ChanderLochan, Rajiv
7-Apr-2014Majoritarianism and Indian nationhood: a study of the Hindu nationalist discourseParthasarthy, MaliniMahajan, Gurpreet; Hasan, Zoya
Postulate: 1 The economy is a sub – system of the society and not the sole guiding factor of social growth. Hence no economic theorems can be formulated without first recognising that life is an integral system, and therefore whatever economic laws are deduced or codified, they must add or at least not reduce the integral growth of man. The centrality of Man’s divine spark and his evolution is on the four Chaturvidha Purusharthas of dharma, artha, kama, moksha.
Postulate: 2 There is plurality, and diversity in life. Man is subject to several internal contradictions. The solution is to be based on the harmonization of this plurality, diversity, and internal contradictions. Thus laws governing this harmony will have to be discovered and codified, which we shall call Dharma. An economy based on Dharma will be a. regulated one, within which man’s personality and freedom will be given maximum scope, and be enlightened in the social interest.
Postulate: 3 There is a negative correlation between the State’s coercive power and Dharma. In the latter, the acceptance of regulation by man is voluntary because it blends with his individual and collective aspirations, whereas in the former regulations often conflict with aspirations and hence man is coerced to accept the regulation or suffer.
Postulate: 4 A society of persons of common origin, history or culture has a chiti (soulforce). It is this chiti which integrates and establishes harmony. Each nation has to search out its chiti and recognise it consciously. Consequently, each country must follow its own development strategy based on its chiti. If it tries to duplicate or replicate other nations, it will come to grief.
Postulate: 5 Based on the perception of chiti and recognition of dharma, an economic order can be evolved which rationalizes the mutual inter-balances of the life system, by seeking out the complementarities embedded in various conflicting interests in society. Such an order will reveal the system of social choices based on an aggregation of individual values.
Postulate: 6 Any economy based on Integral Humanism, will take as given, besides the normal
democratic fundamental rights, the Right to Food, the Right to Work, Right to Education, and the Right to Free Medical Care as basic rights.
Postulate: 7 The right to property is not fundamental, but economic regulation will be based on the complementarity that exists in the conflicting goals of social ownership of property and the necessity for providing incentive to save and to produce.
Postulate: 8 Development of the economic system for the Hinduva based Indian society is led by innovation [Shodh], guided by the principles of maximum reliance on indigenous resources [Swadeshi], by decentralization of power that emanates from four sources of knowledge, weapons, wealth, and land [Vikendrikaran], and by structuring a modern social hierarchy based on a mutually exclusive ownership of these four sources of power [Adhunik Varna]. . Thus, while rejecting any birth-based rights or discrimination as inconsistent with Vedanta philosophy, and requiring that co-option of any individual, irrespective of birth into any of the four Varnas thus created, is on the basis of the adherence to the discipline it requires.
Postulate: 9 That at the apex of this social hierarchy emanating from the Vikendrikaran of power, viz., the Shodhkartas who lead the innovation capability of a nation, i.e., the intellectuals, researchers, teachers etc., the co-option condition would be accomplishment in cognitive, emotional, social, moral, and spiritual intelligences, and the teaching of the same to all those in society who want to learn it.
These nine postulates represent the foundation of the Integral Humanism, which is the acronym for Hindutva Principles of Economic Development.
With these postulates, we now need to derive the practical guidelines for our economic development.
Newer Innovations - Productivity of Capital and Labour are required for economic growth.
Vedic society is buit on intellectual foundations.
Innovations to sustain society.
Emotional Intelligence - Non-confrontational talk. Win over others.
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Ekatma Manav Darshan Alternative to Capitalism - Part 1
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Ekatma Manav Darshan and Capitalism - Full Lecture - Audio
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Before I start the topic proper, I would like to point out four things from a personal perspective.
I thank the organizers of the seminar for giving an opportunity to me, to present my thinking on the topic. This responsibility to stand before an audience comprising some senior thinkers and authors on Deendayal’s philosophy gave me the energy to read literature related to the topic of the seminar. It benefitted me personally in the first instance to know more about the topic and continue reading and thinking on the issue.
Second, I have to think of persons who helped me in starting Deendayal Vichar Manch in Kakinada in 1992. We had some meetings and bought some books at that time. That early effort is helping me today. I thank them.
Third, I would like to tell you regarding my background in the field of economics. My education is basically in mechanical engineering. My post-graduation is in industrial engineering and this subject has more content in the fields of economics, accounting and finance. Industrial engineers have the responsibility of doing economic analysis of various investment proposals of engineering organizations and come out with ideas to reduce capital cost, operating cost and improve return on investment through suggesting better technical alternatives. My Phd is in the area of financial economics and I worked under a renowned Professor in Economics, Prof L.M. Bhole. He has significant contributions in Monetary Economics, Financial Economics and Gandhian Economics. My background in industrial engineering and financial economics in the area of equity investments make me have a special focus on investment in physical assets and equity instruments. This has connection to entrepreneurship. Entrepreneurs and intrapreneurs search the environment and come out with profitable investment opportunities. Whenever the return on such investments is higher than current rate more investment is made by people and this leads to increase in growth in production and income. We would discuss the economic policy suggested by Shri Deendayal regarding investment when we describe the policy prescriptions of ekatma manav darshan.
Fourth point I would like to emphasize is my present thinking the on the economic progress of the nation. When Prime Minister Narendra Modi had put the question to people of India, Can’t we dream of 20 trillion dollar Indian economy?, I heard it and checked its feasibility. With my understanding of macroeconomy and microeconomy, I came to the conclusion that it is a feasible dream. Most of the top economists and investment experts are talking about high growth of India. We invested adequate amount in the past to achieve the expected or required growth and we can do it every year in the years to come. Presently we have a Prime Minister who understood the working of the economic system and improved the performance of the economy in Gujarat and now the country is under his stewardship. Today, his plan of cooperation between centre and states and competition among states to spur the development of their region is being actively pursued by all the states. We require the genuine involvement of large number of people of various professions to convert the present opportunity into realized wealth, i.e., a strong production system of goods and services for India. I maintain number of blogs in the areas of industrial engineering and management and I write about potential for India’s development and measures to implement “Make in India” project in my blog Guide-India.blogspot.com.
I am sure the topics of the seminar today and the topic we are now discussing “Ekatma Manav Darshan & Capitalism” has something to contribute to the achievement of the dream of Param Vaibhav Bharat. India was a very prosperous country for many centuries. But, then the native Indians lost some battles and wars and became people who have to pay extra taxes to live in their own land and maintain the luxurious living of people belonging to England. The leaders of this society were subjugated. Bharat Mata suffered because, her children capable of promoting Jnana Yoga, and Raja Yoga were put in chains. But the ethos of this country helped some people to break their chains and provide leadership again. We are now fortunate to reach and occupy the shore of a sea of opportunity. We have to put in place an economic system which will help us to achieve our objectives by utilizing this sea of opportunity. Deendayalji’s policy prescriptions certainly help us in this regard.
Coming to the topic, Let us examine the system of capitalism. The economic historians say the idea of modern capitalism was developed by Adam Smith. Adam Smith developed his argument to promote the idea that the then existing systems of economy, Mercantilism and Physiocracy were not the right systems for increasing the wealth of a nation. Mercantilism was advocating state regulation to increase exports and reduce imports and also to export certain commodities and to import certain commodities. It is also advocating state regulation to ration or limit the number of producers/merchants and the amount of raw materials they can buy and store and the number of people they can employ. Mercantilism was advocating state regulation and was arguing that it will increase the wealth of the nation.
Physiocrats were more concerned with land as the chief productive resource and they are concerned with importance to be given to land and its use.
Adam Smith has emphasized the role of market where buyers and sellers meet and decisions to exchange goods and money are made on the basis desires of producers and consumers. Whether food items that come from land are important or other items produced by using hands and raw materials and machines and raw materials with very less use of land are important is determined in the market place exchange. Markets can fix prices on their own and state need not fix prices based on the production cost. People make mistakes in markets and thereby suffer losses and modify their thinking and actions. Markets become penalising institutions by creating shortages and surpluses that cause unexpected losses to producers or consumers. Capitalist system based on individual freedom to consume or produce was accepted by many countries in the world and it delivered growth in wealth and incomes. No doubt the shortages and surpluses that were part of the system, resulted in huge price increases for certain commodities at some points in time causing tremendous hardship to consumers accustomed to using them for generations. Similarly, there was surplus goods that resulted in closure of number of productive establishments that resulted in huge unemployment of people with specialised skills accustomed to certain periodic expenditure. Business men suffered losses and therefore could not pay back their loans. The economic system has created prominent failures that led to suicides.
The capitalist economic system also created huge economic disparities, as capital can be created to an unlimited extent in contrast to land which is fixed in nature. The capitalists also exploited the labour ceaselessly, as the capital that can be created has no limit in theory. The labour class was exploited in various ways and this led to development of Marxist thought. Marx developed the theory that a person who feels exploitation starts a counter action. In the capitalist system, labour is exploited most and hence labour will start a revolution to change the system. The system Marx advocated has the feature that capital is owned by the state or society. It became the socialist system. Lenin could lead a successful revolution in Russia using the theories of Marx as the foundation. The revolution was exported successfully to more countries. The socialist thought of Marx found admirers in capitalist economies also and governments started owning increased amounts of capital.
Huge inequity in wealth and income, motivation to exploit labour and the consumers by the well- endowed capitalists, business cycles resulting in shortages and surpluses are the chief problems of capitalism. The problems of capitalism were identified and discussed and some alternatives were provided by western thinkers themselves.
I would like to stress at this stage that any criticism of capitalism by Deendayal Upadhyay was only reiteration of the criticisms by the western thinkers themselves. You need not doubt that the criticism was developed by Shri Deendayal was only for the sake of criticism. You can read the standard textbook on Economics by Nobel Prize winner Paul Samuelson (Chapter Alternative Economic Systems) to notice all the critical statements.
What is the economic alternative suggested by thinkers of Ekatma Manav Darshan? We identify Shri Deendayal Upadhyay as the person who systematized the basic ideas now termed as Ekatma Manav Darshan. Further elaborations and explanations were provided by Shri Guruji, Shri Dattopant Thengadi, Prof Subramanian Swamy, Prof Ashok Modak, Shri Ravindra Mahajan, Shri Aserkar, Dr. Mahesh Sharma, Shri Bajrang Lal Gupta and others. There are contributions from academic research community also. I referred to some of them. But in this talk I would like to restrict my focus to the policy prescriptions made by Shri Deendayal in his fourth lecture.
My argument in this portion of my lecture is that the policy prescriptions made by Shri Deendayal in his lecture entitled “Economic Structure Suited to National Genius” are logical and can be applied without any great obstacles. No doubt as Shri Deendayal himself points out every economic action has to be undertaken based on socio-economic cost benefit analysis. The action has to be based on facts we call data and analysis that tells us that there is economic benefit to the society.
The important points made are:
1.The economic system must help in the development of every human being (who is born ignorant and helpless) into God-like being (Divine being). As we know, each of us start as an infant and become a person like sanyasi who desires less from the people around but does lot for the society. No doubt in the last stages of life, most of the persons may not be able to do anything. That is why people have start helping others as soon as possible and increase the quantity to the highest level when they have the energy in their body.
2.Economic system of the nation has to be designed to provide all human necessities and goods and services required to protect the nation from aggressors. In addition to these, there has to be objective of helping people of other nations also.
3.Production system has to understand the limitation of the nature and only milk it and leave it in an able state to provide future generations also the resources. The biodiversity in nature that keeps certain desirable properties of the nature in proper quantities has to be understood and preserved.
4.In the production system only a limited number work and they have to provide all the facilities to the remaining population. Children, old people, housewives have to be provided all the facilities required by employed persons. So the system has to recognize that people with ability, work and provide to all. A man works not only for his bread alone, but also to provide for the needs of all others who are dependent on him.
5.Education is compulsory for all children. The economic system has to involve both family members and society to see to it that children are provided with adequate education. Education is a social responsibility along with it being the responsibility of parents.
6.Adequate medical facilities have to be there in the economic system and even free medical treatment has to be provided.
7.Everybody who wants to work must find employment in the economic system.
8.Capital formation has to take place and it will be good if every person can see the capital that is formed due to his effort. When the capital formed due to a person is credited to his account only, he will not feel that he is being exploited by people creating capital. Therefore a system is to be designed that accumulates a certain amount of capital in the account of every person who is working.
9.We have to employ machines to the extent we relieve workers from the burden and increase productivity. Machines should not replace labour and make them unemployed. Buying and installing machines have to be planned in such a way that they do not displace existing workers. New employment must come up with new investment as needed by the society.
10.Seven ‘M’s are to be properly understood and employed optimally in the production system. These are 1. Man 2. Material 3. Money 4. Management 5. Motive power 6. Market and 7. Machine.
11.The ownership of capital can be with the state, individuals or any other entity based on pragmatic or economic analysis.
12.Swadeshi and Decentralization are the two words that characterise the economic system to be designed for India.
Swadeshi means increase or improvement of all parameters of our Swadesh. Some of these parameters are GDP, National Income, Per capita income, literacy rate, life expectancy etc. Decentralization of power of allocating resources is required to ensure effectiveness and also efficiency. According to my studies, India needs to invest Rs. 55 lakh crore in 2016-2017. This means on an average investment of Rs. 10,000 crore has to take place in every parliamentary constituency. Lok Sabha members are the representatives of people interacting with the political executive as well as public administrative service executives. They have to take up the task of facilitating this investment target in the constituency. They have to arrange for interactive sessions with other representatives of people, mayors, municipal chairmen, panchayat presidents, local organizations belonging to agriculture, industry, services, academicians and researchers to identify investment opportunities and set up organizations to increase production of goods and services. There is clear existing opportunity for MPs and MLAs to take initiative and guide development in a decentralized manner in the country. I think, as a part of NITI Ayog budget, each MP is given say Rs. One crore per year to organize development related seminars and publish its proceedings in print, broadcast and online media. Such an activity makes discussion related to development a local issue and people come to know of their role in providing themselves with goods and services through various special organizations and their family production units.
Deendayalji concluded his lecture by saying that we have to revitalize our culture to make it dynamic and in tune with the times (Yuganukul) so that our society is enabled to live a healthy, progressive and purposeful life. We have to produce such institutions as will kindle a spirit of action in us.
Let us turn our attention to analytical imperatives suggested by Deendayalji.
Machine: A machine developed internally or imported must provide economic return. Machines have to be brought only after proper economic analysis that indicates adequate expected profit.
Idle machine is losing proposition to an industrialist. Similarly idle manpower is losing proposition to the society. Full employment of all willing people of the society has to be the primary objective of economic planning and technology choices have to be made with full employment as a constraint.
There has to be advance planning for the skills required for the technologies to be implemented. You should not keep your recently acquired machines idle because required skilled manpower is not there. You should not bring foreign technicians.
Availability of raw materials has to be assessed and then only investment decisions are made to optimally utilize available resources.
Capital formation has to be planned. Available capital has to be appropriately allocated to fixed capital and working capital.
Economic energy forms are to be used based on their availability. Energy productivity analysis is to be done and energy input has to be minimized.
We have to educate and develop managers/leaders. If we cannot develop people who can coordinate at least a dozen people, all other resources remain underutilized and we will underperform other nations.
Good understanding of the consumers’ requirements has to be there in the economic system. The economic analysis has to be based on the preferences indicated by the people.
Bharatiya technology has to be developed. Technology suited to optimal utilization of our resources subject to the constraint of full employment of persons with the desire to work is Bharatiya technology. Swadeshi ideal demands that we develop and employ Bharatiya technology.
I feel the policy prescriptions made by the proponents of Ekatma Manav Darshan are practical and productive. We need to apply them in our economic practice at microeconomic level and ask the representatives of people and the politicians in government to implement them in macroeconomic decision making. It is only through writing memorandums and engaging in dialogue process that we can enrich the economic thought based on Ekatma Manav Darshan and also come across difficulties likely to come up during implementation.
During my reading of various articles and research papers, I came across the framework of capitalism outlined by a Harvard Professor with self interest and freedom as the two input variables. I modified the framework to reflect the commonly known Indian social values and the associated ways uplifting oneself.
The framework is Inputs (behavioural) – Economic System (Society, Govt., Business, Trade Unions) - Outputs
Economic Model Based on Ekatma Manav Darshan (Integral Humanism)
|Self Interest, Others' Interests, Freedom subject to Principles of Dharma|
| (Kama), (Moksh) (Dharma) |
Leads to
| Individual learning, Individual Activity, Increase in Knowledge, Innovation, Social Activity,
| (Dharma), (Karma) (Jnana)
Major Adventures (Public and Private)|
(Rajayogic ventures|
In turn leads to
|Growth in Wealth, Social stability, Socially Committed People|
| (Artha, (Bhakti) |
I posted the model in my blog and circulated it to large number of people for comments. I request to go through the model at leisure and give your comments on how we can refine and explain the components of the model.
Thank you for the patient hearing and look forward to your comments and suggestions first and then your raising specific points that need more clarification.
Ekatma Manav Darshan & Capitalism by Dr. KVSS Narayana Rao
Economic Model Based on Ekatma Manav Darshan (Integral Humanism) by K.V.S.S. Narayana Rao
First Published on 24 January 2016, 1.52 pm (Indian Standard Time)
|Self Interest, Others' Interests, Freedom subject to Principles of Dharma|
| (Kama), (Moksh) (Dharma) |
Leads to
| Individual learning, Individual Activity, Increase in Knowledge, Innovation, Major Adventures|
| (Dharma), (Karma) (Jnana) (Rajayogic ventures|
In turn leads to
|Growth in Wealth, Social stability, Socially Committed People|
| (Artha, (Bhakti) |
Ideas for enlarging the model.
In the intermediate step we can include activities of Consumers and Social Sector Organizations, Government and Political Parties, Business Organizations and Trade Unions. Thus we identify and bring activities of people in the society into the model.
Bhakti can be interpreted commitment to the society, commitment to the organizations and to the people managing the organizations. Commitment will come only when people take care of desires of other people (stakeholders) apart from their own.
Pandit deendayal uppadhyaye ke tatva vichar praman vichar evm shaikshik praroop ka vartman bhartiya sandarbh main upadeyta ka adhyyan
Researcher: Gupta, Geetu
Guide(s): Sindhu, Lovelata
2010 thesis completion http://shodhganga.inflibnet.ac.in/handle/10603/22157
Bhartiya rajneeti meain sampardayikta evam dharmnirpekshvad 1990 ke dashak meain bhartiya janta party ke pariprakshya meain ek samikshatmak adyyan
Researcher: Panu, Subhash Chandra
Guide(s): Awana, Ram Singh http://shodhganga.inflibnet.ac.in/handle/10603/24815
Vartman bharatiya rashtriya parivesh mein Pt. Deendayal Upadhyay ke shaikshik vicharon ka alochanatmak adhyayan (वर्तमान भारतीय राष्ट्रीय परिवेश में पं. दीनदयाल उपाध्याय के शैक्षिक विचारों का आलोचनात्मक अध्ययन)
Researcher: Tiwari, Babulal
Guide(s): Verma, J L
1997 http://shodhganga.inflibnet.ac.in/handle/10603/10744
Vivasvan Shastri
Partridge Publishing, Dec 23, 2015 - 176 pages
This book attempts to present a roadmap for the re-devlopment and re-construction of a nation as diverse and as huge as India. The roadmap takes into account India's unique histrory, culture and ethos. The ideas and concepts presented in this book are of Pandit Deen Dayal Upadhayaya. This book is also a tribute to a rishi like Deen Dayal on his 100th birth anniversary. https://books.google.co.in/books?id=lIRuCwAAQBAJ
Rethinking the Market Economy: New Challenges, New Ideas, New Opportunities
Jean-Jacques Lambin
Palgrave Macmillan, Mar 14, 2014 - 312 pages
The 2008 crisis has shaken public trust in the market economy and several economists believe that, to drive recovery, new models of capitalism must be embraced. Will society develop and implement a new balance between state, business and society? How can we amend the capitalist system dominated by the neoliberal doctrine and adopt economic mutations without altering the core principles of a free market economy?
Rethinking the Market Economy explores the changing socio-economic and technological landscape of the twenty first century and what it means for the firm. The lack of vision of tomorrow's political economy system generates uncertainties and undermines the democratization process of Europe and the World Economy. This book adopts an industrial economic approach and is clearly business-oriented, whilst proposing a road map leading to the adoption of a 'societal market economy' model as an appealing and politically acceptable 'third way' between capitalism and socialism.
The main shortcomings of conventional capitalism are presented with their managerial implications for the market-oriented firm. The analysis is transversal and intersects with different kinds of disciplines: economy, sociology, political science, social psychology, strategic management, giving to the reader an interdisciplinary and comprehensive coverage of the topic. This book is well documented and provides a good coverage of the academic and professional related literature. https://books.google.co.in/books?id=qYGEAwAAQBAJ
Humanism in Business
Heiko Spitzeck
Cambridge University Press, Feb 26, 2009 - 438 pages
What is the purpose of our economic system? What would a more life-serving economy look like? There are many books about business and society, yet very few of them question the primacy of GDP growth, profit maximization and individual utility maximization. Even developments with a humanistic touch like stakeholder participation, corporate social responsibility or corporate philanthropy serve the same goal: to foster long-term growth and profitability. Humanism in Business questions these assumptions and investigates the possibility of creating a human-centered, value-oriented society based on humanistic principles. An international team of academics and practitioners present philosophical, spiritual, economic, psychological and organizational arguments that show how humanism can be used to understand, and possibly transform, business at three different levels: the systems level, the organizational level and the individual level. This groundbreaking book will be of interest to academics, practitioners and policymakers concerned with business ethics and the relationship between business and society. https://books.google.co.in/books?id=xmAjwS-Q9LEC
An attempt has been made in this book to reconstruct idealist humanist philosophy on the basis of Eastern and Western metaphysics and the natural sciences. It supports the basic principle of ethical absolutism as opposed to relativism. It analysis the fundamental principles of humanist political thought with reference to sovereignty, obligation and rights.It is hoped that policy-makers and planers in the developing countries will find here an integral world-view and exposition of concrete technics to meet the challanges of the hour. https://books.google.co.in/books?id=4xjw6lLqvxoC
Revised version of papers presented at the National Seminar on Development Alternatives : Theories and Evidence, held at Midnapore.
New Socialisms: Futures Beyond Globalization
Robert Albritton, Shannon Bell, Richard Westra
Routledge, Jul 31, 2004 - 288 pages
The major problems facing the world as it gets used to the twenty-first century are global inequality, poverty, war and militarism, oppression, exploitation and ecological sustainability. Far from solving these problems, economic and political neo-liberalism seems to be plunging us deeper into them. Diverse opposition movements have arisen over the years to combat these problems, which the groups generally consider to be the result of "globalization". These opposition movements suffer greatly from being opposed to lots of things without necessarily putting forward realistic alternative suggestions. This impressive new book seeks to analyze and develop serious alternatives to the status quo. With contributions from a wide range of scholars, this important book will provide a uniquely varied outlook. Students and academics involved in international politics and economics as well as general readers with an interest in the anti-globalization movement will find this work incredibly useful.
The rise of strong nationalist and religious movements in postcolonial and newly democratic countries alarms many Western observers. In The Saffron Wave, Thomas Hansen turns our attention to recent events in the world's largest democracy, India. Here he analyzes Indian receptivity to the right-wing Hindu nationalist party and its political wing, the Bharatiya Janata Party (BJP), which claims to create a polity based on "ancient" Hindu culture. Rather than interpreting Hindu nationalism as a mainly religious phenomenon, or a strictly political movement, Hansen places the BJP within the context of the larger transformations of democratic governance in India.
Hansen demonstrates that democratic transformation has enabled such developments as political mobilization among the lower castes and civil protections for religious minorities. Against this backdrop, the Hindu nationalist movement has successfully articulated the anxieties and desires of the large and amorphous Indian middle class. A form of conservative populism, the movement has attracted not only privileged groups fearing encroachment on their dominant positions but also "plebeian" and impoverished groups seeking recognition around a majoritarian rhetoric of cultural pride, order, and national strength. Combining political theory, ethnographic material, and sensitivity to colonial and postcolonial history, The Saffron Wave offers fresh insights into Indian politics and, by focusing on the links between democracy and ethnic majoritarianism, advances our understanding of democracy in the postcolonial world.
Multinationals Versus Swadeshi Today: A Policy Framework for Economic Nationalism
Jaya Row, in the article "Successful People Look Beyond the Obvious" published in Times of India on 16 July 2016, wrote, "Feel universal love, free from selfishness, expectations and demands. Love your fellow beings. This is bhakti. Swearing love to an unseen God when you hate people around you is not devotion." http://www.speakingtree.in/article/successful-people-tend-to-look-beyond-the-obvious
What Will Replace Outdated Left and Right Economic Thinking? The Commons Paradigm
An attempt has been made in this book to reconstruct idealist humanist philosophy on the basis of Eastern and Western metaphysics and the natural sciences. It supports the basic principle of ethical absolutism as opposed to relativism. It analysis the fundamental principles of humanist political thought with reference to sovereignty, obligation and rights.It is hoped that policy-makers and planers in the developing countries will find here an integral world-view and exposition of concrete technics to meet the challanges of the hour.
INVITATION FOR SEMINAR ON “EKATMA MANAV DARSHAN AS A PRACTICAL ALTERNATIVE”
In view of the birth centenary year of Pt. Deendayal Upadhyaya, (Propounder of Ekatma Manav-vad), Deendayal Prerana Kendra and Ekatma Prabodh Mandal have organized a seminar on Ekatma Manav Darshan as per details below:
Theme: EKATMA MANAV DARSHAN AS A PRACTICAL ALTERNATIVE
Place: SHRIRAM VYAYAMSHALA HALL, OPP.GADAKARI RANGAYATAN, THANE WEST
Time: WEDNESDAY, 10TH FEBRUARY 2016, 4.30 TO 7.45 PM
Session 1: Ekatma Manav Darshan & Capitalism by Dr. KVSS Narayana Rao
Session 2: Ekatma Manav Darshan & Globalization by Dr. Varadraj Bapat
Session 3: Ekatma Manav Darshan – In Practice by Dilip Kelkar
Session 4: Samarop: DR. SATISH MODH, Director, Vivekanand Institute of Mgt, Chembur
Human behaviour is subject to four dimensions - Dharma, Artha, Kama, Moksh
A Film on Integral Humanism by Dr. Mahesh Chandra Sharma
Film by Narad Communications Pvt. Ltd. (Uploaded on YouTube)
In India at the time of 1965, politicians and political parties who were immersed in the spirit of the freedom movement were all in the ruling benches. Socialism, capitalism, secularism, communism, all tinged with Western thoughts, were ruling the rulers’ mindset. In this atmosphere, Pt. Deendayal Upadhyaya evolved an alternative ideology, germane to India.
This short documentary aims at discussing various aspects of this philosophy.
Dr. Mahesh Chandra Sharma, former Member of Parliament, Rajya Sabha, has done his PhD in Integral Humanism in early 70's. He established Ekatma Manavdarshan Anusandhan evam Vikas Prathishthan (Research and Development Foundation for Integral Humanism).
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October 2014
24 August 2015
Ekatma Manav Darshan Seminar - Video 1
Surat
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Divya Lakkad
Ekatma Manav Darshan Seminar - Video 2
Surat
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DeenDayal Upadhyay - Integral Humanism
Dr. Mahesh Sharma on DeenDayal Upadhyay Integral Humanism. In conversation with Vasindra Mishra, Editor News Operation, Zee Media, on Zee Sangam.
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25 May 2015
Shri Bajrang Lal Gupta, at National Seminar on Practising Integral Humanism
MSU Baroda
