Complete Yajurveda YouTube Videos - Samhita 7 Kandas, Brahmanam, Aranyakam
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https://www.youtube.com/watch?v=iUlPLY44wgc
https://www.youtube.com/channel/UCUG8RJl-WxjAxVMlNq-29ww Channel
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3.3 Million page views blog. Covers Economy, Social Issues, Political Issues, Religious Functions, Vedas, Puranas, Upanishads, Practice of Spirituality, Biographies and News. Current Project: 2025 Meaning of Rigveda.
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Hand Book for Vice-Chancellors - UGC - e-book PDF
Responsibilities of Vice-Chancellors in Indian Universities.
https://www.ugc.ac.in/e-book/VC%20handbook_Complete.pdf
The role of Vice-Chancellors of Indian universities has gained paramount importance.
As ‘Chief Executives and Academic Heads of universities’, the Vice-Chancellors are expected to be efficient and effective in terms of
(a) implementation of National Higher Education Policy and programmes,
(b) institutional change in tune with the national reforms package,
(c) quality and innovation enhancement and their sustainability,
(d) productive engagement with ‘communities of scholars’ from within their universities and from national and international domains,
(e) nurturing of ‘Research and Innovation Ecosystem’ and translation of deliverables to society and economy and
(f) adoption of international best practices of ‘Good Governance.’
Universities in India have shared governance wherein the Vice-Chancellors as the ‘Chief Executives and Academic Heads’, are expected to strictly adhere to the Acts, Statutes and Ordinances of their universities on the one hand, and equally comply with Acts, Regulations and Guidelines of the National Statutory/Regulatory bodies on the other hand. Most of the decision making powers are vested with university bodies like Executive/Governing Councils/Syndicate/ Board of Management, Senate/Court, Academic Councils and Finance Committees.
CHAPTER II
ATTRIBUTES OF A 21ST CENTURY VICE-CHANCELLOR OF AN INTERNATIONALISED UNIVERSITY
Attributes of a performing Vice-Chancellor
The Vice-Chancellor has to focus on at least four attributes:
2.2. Firstly, preparedness for the structural challenge:
The Vice-Chancellor has to start by elaborating major themes that will be developed by him/her. The principal themes should be few, clear and amenable to development. The Vice-Chancellor has multiple audiences who need to understand the proposed central themes of development. Hence, they are to be repeated sensibly to sensitize these audiences.
2.3. Secondly, the development stage:
Various new themes or themes requiring renewed attention like like student experience, research challenges, relating to wider political culture and economic imperatives shaping societies through higher education, demand action in the current period. This stage is needed to turn fragments into great building blocks. The university leadership needs to develop the strategy to show how fragments (new areas requiring implementation) can be brought together, how one can triumph against adversity, and how dissonance can give way to harmony.
Recruitment of Quality Faculty: One should not assume that it is difficult to get the best teachers, but think what may attract them to one’s institution.
It is important to understand the factors impacting the desired behaviour and devise appropriate incentives and disincentives.
2.4. Thirdly, university governance, whether collegial and/or corporate?
Keeping these governance forms in operational balance is a continuing challenge. Managing the coexistence of these two very different and apparently contradictory models appropriately on a contingency (suitability) basis is a good attribute. It lies at the very heart of a university’s wonderfully quirky culture and makes the job of Vice-Chancellor probably the best in the world.
2.5. Fourthly, developing teams and team work, building partnerships and collaborations:
The land south of Himalayas is called Himavarsha. It was subsequently called Bharata Varsha. In this land termed as Bharat Varsha, the worship of many Gods or Deities is practiced. There were fights about who is supreme, there stories describing supremacy of individual Gods and there are stories synthesizing the existence of multiple deities. There is ancient knowledge called Vedas, which is believed to be the knowledge transferred from Supreme God to Brahma and then onwards transmitted to others. There is elaborate arrangement to make sure that it is not altered. But still many alternations have taken place and they are accommodated as shakhas of Vedas. There are puranas equally old but they are stories of events recited by some individuals about the events in creation of this entire universe and its progress. Naturally, the reason for the existence of the universe and the logic governing its progress are discussed in the events of the puranas (purans). All this religious literature describes places mainly in Himavarsh or Bharatavarsh and only a very limited description is there of other places.
The places in Bharatvarsh from Himalayas to the Sea (Samudra) at its Southern side are described in this literature and there are many sacred places.
1925
Hindu Rashtra Darshan
Veer Savarkar
Prabhat Prakashan - Religion
A Hindu, to sum up the conclusions arrived at, is he who looks upon the land that extends from Sindhu to Sindhu, from the Indus to the seas, as the land of his forefathers, his pitrabhu, who inherited the blood of that race whose first discernible source is traced to the Vedic Saptasindhus, which, on its onward march, assimilated much that was incorporated and ennobling. The Hindus, who inherited and claimed as their own the culture of that race, as expressed chiefly in their common classic language, Sanskrit, and represented by a common history, a common literature, art and architecture, law and jurisprudence, rites and rituals, ceremonies and sacraments, fairs and festivals, and who, above all, address this land, this Sindhustan, as their punyabhu, as the holy land, the land of their saints and seers, of godmen and gurus, the land of piety and pilgrimage. These are the essentials of Hindutva – a common rashtra, a common jaati, and a common sanskriti. All these essentials could best be summed up by stating in brief that they are Hindu to whom Sindhustan is not only a pitrabhu but also a punyabhu.
—Excerpts from this book
Assimilation of Foreigners into Bharatavarsha - Continuous Process.
During the last one thousand years, there bad been many foreign aggressions on our land. The invaders such as the Greeks, Hunas and the Shakas who came previously were either defeated and driven out or, if some of them stayed over, were absorbed in the Hindu Society. But the invaders who came during thelast ten or twelve centuries could not be driven out. They could not be absorbed either. They remained a separate entity and ruled as foreigners in this land.
Bunch of Thoughts - Guruji - p.117 in the file)
JOURNAL ARTICLE
Evaluating the Ideology of Hindurashtra
TANIKA SARKAR
India International Centre Quarterly
India International Centre Quarterly
Vol. 22, No. 1, SECULARISM IN CRISIS (SPRING 1995), pp. 137-142 (6 pages)
https://www.jstor.org/stable/23003716?seq=1#metadata_info_tab_contents
https://carnegieendowment.org/2020/02/03/i-could-not-be-hindu-is-unique-testimony-to-sangh-s-casteism-pub-81000
https://www.dailypioneer.com/2018/columnists/hedgewar--a-native-vision-of-nationhood.html
https://www.shastras.com/mantras-and-rituals/sandhya-vandanam/
Om Bhur Vhuvah Svah
Tat Savitur Varenyam
Bhargo Devasya Dheemahi
Dhiyo Yo Nah Prachodayat
ॐ भूर्भुवः स्वः
तत्सवितुर्वरेण्यम
भर्गो देवस्य धीमहि।
धियो यो नः प्रचोदयात॥
Word meaning: Om: The primeval sound; Bhur: the physical body/physical realm; Bhuvah: the life force/the mental realm Suvah: the soul/spiritual realm; Tat: That (God); Savitur: the Sun, Creator (source of all life); Vareñyam: adore; Bhargo: effulgence (divine light); Devasya: supreme Lord; Dhīmahi: meditate; Dhiyo: the intellect; Yo: May this light; Nah: our; Prachodayāt: illumine/inspire.
We meditate on that most adored Supreme Lord, the creator, whose effulgence (divine light) illumines all realms (physical, mental and spiritual). May this divine light illumine our intellect.
O thou existence Absolute, Creator of the three dimensions, we contemplate upon thy divine light. May He stimulate our intellect and bestow upon us true knowledge.
O Creator Please make ignorance distant from us and promote illumination within us.
Gayathri Upasthanam
Do pranayamam and then stand up and chant
Facing the same direction:
Pratha sandhyam upasthanam karishye (during pratha sandhya)
Adithyam upasthanam karishye (during madyannikam)
Sayam sandhyaupasthanam karishye (during sayam sandhya)
Then repeat
Uthame shikare devi, bhoomyam parvatha vardhini,
Brahmanebhyo anugnanam, gacha devi yada sukham.
Surya Upasthanam
During morning (Pratha Sandhya)
For Yajur Vedis
Mithrasya charshanee drutha sravo devasya saanaseem,
Sathyam chithra sravasthamam
Mithro janan yathayathi prajanan mithro dhadhara prithveem udadhyam.
Mithra krushti ranimisha bichashte sathyaya havyam krudavath vidhema
Prasa mithra martho aasthu prayaswan yastha adithya sikshathi vrathena
Na hanyathe na jeeyathe thwotho naina manho asnoth yanthitho na doorath
For Rik Vedis
Mithrasya charshani drutho aavo devasya sanaasi
DyumNamah chitra sravasthamam
Mithro janan yathayathi bruvaano mithro dathaara prithveem udathyam
Mithra srushtir nimishaa abhishte mithraaya havyam gruthava jjuhodha
Prasamithra martho asthu prayaswaan yastha adhithya sikshathi vruthena
Na hanyathe, na jeeyathe dwotho sanNamah aho asnodhyanthitho na doorath
Jatha vedase sunavaama soma marathi yadho nitha hadhi veda
Sa na parshathathi durgaani viswaa naaveva sindhum durithath yagni
Pisanga brushti mam brunam pisasi mindra sam mruna
Sarvam raksho nibarhaya (rotate hand over face)
Badhram karnobhi srunyama deva
Badhram pasye makmaa akshabir yajathraa
Sthirai rangaisdushtuvaangsathaubhi
Vyasema deva hitham yadayu (touch ears)
Kesya agnim kesee visham kesi pibarthi rodani
Kesi viswam swarduche keseetham jyothi ruchyathe (touch hair)
For Sama Vedis
Yaso aham bhavami brahmananaam yaso ragnam yaso visaam
Yasa sathyasya bhavami
Bhavami yasasaam yasa
Adithya naava maroksham poornamparipadinim
Achithram bharayishnaveem satharithraam swasthye om Namah adithyaya
Udyantham dwa aadithyanu deeyasam
During Noon (Madyaneekam)
For Yajur Vedis
Aasathyena rajasa varthamano nivesayan amrutham marthyancha
Hiranyena savitha rathena aaadevo yathi bhuvana vipasyam
Udvayam thamasaparee pasyantho jyothirutharam
Devam devathra soorya maganma jyothiruthamam
Uduthyam jatha vedasam devam vahanthi kethava
Druse viswaya soorya
Chithram devaana mudagaa daneekam chakshu mithrasya varunasyagne
Aa praa dyaava pruthvi aanthareeksha soorya aathma jagathasthushacha
Tachakshur deva hitham purasthath chakra mucharath
For Rik Vedis
Aakrushno na rajasa varthamano nivesayan amrutham marthyancha
Hiranyayena savitha ratheno devo yadhi bhuvanani pasyan
Thachakshur devahitham purasthaschakra mucharath
Pasyema sarada satham
Jeevema sarada satham
Hamsa suchishath vasur anathreeksha sath hotha vedishadathir drona sath
Nrushatvarasath ruthasath vyomaasa thabja koja ruthaja adrija rutham bruhath
Uduthyam jatha vedasam devam vahanthi kethava
Druse viswaya sooryam
Apathye dayavo yada nakshatrayandyakthubhi
Sooraaya viswa chakshase
Chithran devanam udagadaneekam chakshur mithrasya varunasyagne
Aapradyava pruthvee anthareeksha soorya athma jagatha sthas dushacha
That sooryasya devathvam than mahithwam
Madhya karthor vidhatham sancha bhara
Yadeda yuktha haridas sadasthath
Aadrathri vasa sthanu they simasmai
Than mithrasya varunasya abhi chakshe
Sooryo roopam grunuthe dyo roopasthe
For Sama Vedis
Aadhithya navamaroksham poorna maparipaddhineem
Acchithram bharayishnaveem sadarithraam swasthaye
Om Namah adithyaya, Namah adhithyaya, Namah adhithyaya
Uduthyam jatha vedasam devam vahanthi kethava
Druse viswaya sooryam
Chithram devaanam udaganeekam chakshur mithrasya varunasyagne
Aa pra dyava pruthvi anthareeksha soorya athma jagadas tha dushacha
Thachkshur deva hitham purasthac chukramussarth
Om bhorbuvaswarom
Soorya iva druse bhooyasam agneeriva thejasa, vayuriva pranena, soma iva ganthena, brahaspathher iva budhya, aswina iva roopena, indragni iva balena, brahma bhaga evaham bhooyasam paap mabhaga me dwishantha.
During Evening (Sayam Sandhya)
For Yajur Vedis
Imam me varuna sruthi hava Madhya cha mrudaya
Thvaam mavsyu rachake
Tathwayami brahmana vandamanas thadhasaasthe yajamano havirbhi
Ahedamano varuneha bhodyurusa sa maa na aayu pramoshi
Yacchidithe visho yadha pradheva varuna vratham
Minimasi dyavi dyavi
Yat kinchedam varuna daivye jane abhidroham manushyascharamasi
Achithee yath thava dharma yoyopima maa nasthasma thenaso deva reerisha
Kitha vaso yad riripur na dheevi yad vagha Sathya muthayanna vidhma
Sarvaa thaa vishya sithireva devathaa the syama varuna priyasa
For Rik Vedis
Imam me varuna sruthi hava Madhya cha mrudaya
Thvaam mavsyu rachake
Tathwayami brahmana vandamanas thadhasaasthe yajamano havirbhi
Ahedamano varuneha bhodyurusa sa maa na aayu pramoshi
Yacchidithe visho yadha pradheva varuna vratham
Minimasi dyavi dyavi
Yat kinchedam varuna daivye jane abhidroham manushyascharamasi
Achithee yath thava dharma yoyopima maa nasthasma thenaso deva reerisha
Kitha vaso yad riripur na dheevi yad vagha Sathya muthayanna vidhma
Sarvaa thaa vishya sithireva devathaa the syama varuna priyasa
Jatha vedis sunavaama soma maarathi yadho nitha hadhi Veda
Sa na parshathathi durgaani viswaa naaveva sindhum durithath yagni
Pisanga brushti mam brunam pisasi mindra sam mruna
Sarvam raksho nibarhaya (rotate hand over face)
Badhram karnobhi srunyama deva
Badhram pasye makmaa akshabir yajathraa
Sthirai rangai sdushtuvaan sasathaubhi
Vyasema deva hitham yadayu (touch ears)
Kesya agnim kesee visham kesi pibarthi rodani
Kesi viswam swarduche keseetham jyothi ruchyathe (touch hair)
For Sama Vedis
Yaso aham bhavami brahmananaam yaso ragnam yaso visaam
Yasa sathyasya bhavami
Bhavami yasasaam yasa
Adithya naava maroksham poornamparipadinim
Achithram bharayishnaveem satharithraam swasthye om Namah adithyaya, Namah adhithyaya, Namah adithyaya
Prathi thishtantham thavar adhithya anu prathi thishtassam.
Starting from the direction facing which the japa was done after each manthra turn 90 degrees to the right. Say the next manthra and so on.
Sandhyayai Namah
Savithryai Namah
Gaythryai Namah
Saraswathyai Namah
Then chant with folded hands facing the same direction
Sarvebhyo devathabhyo namo Namah
Then chant facing the same direction
Kamo karshed manyura karshed namo Namah.
Then touch with both hands the ears slightly bow and chant
Abhivadaye (tell your rishis) (tell number) Risheya
(tell your pravara) pravaranvitha
(tell your Gothra) gothra
(tell your Suthra) suthra
(tell your Veda) adhyay
Sri (tell your name) sarmanam aham asmibho
After this touch your feet with both hands and do Namahskaram.
Some examples of Pravara Rishis
Gothra pravara rishaya
Athreya Athreya Archanaanasa, syavaaswa traya risheya
Naidruva kasyapa Kasyapa, Avathsara, Naidruva traya risheya
Gargeya Aangeerasa, Chainya, Gargya traya risheya, Aangeerasa, Barhaspathya, Baradwaja, Chainya-Gargya pancharisheya
Koundinya Vasishta, Maithra varuna, Koundinya traya risheya
Koushika Vaiswamithra, Aagamarshana, Koushika traya risheya
Gowthama Aangirasa-aayasya-gowthama traya risheya
Baradwaja Aangeerasa, Barhaspathya, Bharadwaja traya risheya
Haritha Aangeerasa, Ambareeksha, Younaswa trayarsheya
Sounaka Garthsamadha Ekarsheya
Chandilya Kasyapa, Aavathsara, Naidruva, Reba, Saptha risheya
Raibha, Choundilya, Chandilya
With folded hands offer salutations to the different directions facing that direction:
Pracyai dishe Namah (East)
Dakshinayai dishe Namah (South)
Pradeechai dishe Namah (West)
Udichyai dishe Namah (North)
Then again face the direction in which you were doing japa and continue
Oordwaya Namah (above)
Adharaya Namah (below)
Anthareekshaya Namah (straight)
Bhoomyai Namah (earth)
Brahmane Namah
Vishnave Namah
Mrutuyuve Namah
Yamaya Namah
Yamaya dharma rajaya, mrutyuve cha anthakaya cha
Vaivaswathaya kalaya sarva bhootha kshayaya cha
Oudhumbharaya dhagnaya neelaya parameshtine
Vrukodharaya chithraya chithra gupthaya vai Namah
Chithra gupthaya vai Namah om Namah ithi
Harihara Vandhanam
Ruthagum sathyam para brahma purusham Krishna pingalam,
Oordhwrethwam viroopaksham Viswa roopaya vai Namah
Viswa roopaya vai Namah om Namah ithi
Soorya Narayana Vandhanam
Namah savithre jagadeka chakshushe,
Jagat prasoothi sthithi naasa hethave,
Trayin mayaya trigunathma dharine
Virinchi Narayana sankara athmane
Dyeya sada savithru mandala Madhya varthi
Narayana sarasijasana sannivishta
Keyuravan makara kundalavaan
Kiriti haari hiranya vapur drutha sankha chakra
Sanka chakra gatha pane dwaraka nilayachythe
Govinda pundarikaksha raksha maam sarana gatham
Aakasath pathitham thoyam,
Yada gachathi sagaram,
Sarva deva Namahskara
Sri kesavam prathi gachathi,
Sri kesavam prathi gachathi om na ithi
Some families face the North after this and chant the following Sarpa Raksha Manthram:
Narmadayayi Namah-Prathar narmadayai namo nisi
Namosthu narmadhe thubhyam trahi maam visha sarpatha
Apa sarpa sarpa bhadram the Dooram gacha maha yasa
Janamejayasya yagnanthe aasthika vachanam smaran
Jarath karer Jarath karvam samuthpanno maha yasa
Aasthika Sathya santho maam pannagebhyo abhi rakshathu.
Then do sashtanga pranamahm after reciting Abhivadaye as explained above.
Vaishnavites recite the following manthra before Abhivadaye in addition:
Namobrahmanya devaya Go brahmana hithaya cha,
Jagathidaya krishnaya Govindaya namo Namah
Sree ranga mangala nidhim karuna nivasam Sree Venkadadri Shikaralaya kala megam
Sree Hasthi saila Shikarojwala Parijatham Sreesam Namahmi sirasa yadu saila deepam.
https://www.amsdigital.in/blog/digital-marketing-strategies-for-educational-institutional.php
https://www.linkedin.com/pulse/exploring-marketing-options-college-admissions-rakesh-valsan/
https://www.emich.edu/admissions/undergraduate/promoting-the-publics/index.php
https://www.iosignite.com/case-study-cbit-hyderabad/
https://admissions.tamu.edu/marketing-request
https://blog.efmdglobal.org/2020/11/26/future-proofing-your-business-school-admissions-strategy/
A survey conducted by RelishCareers found that over 35% of job offers extended to MBA graduates had either been changed or rescinded in light of COVID-19, affecting just over 20% of the class of 2020 and close to 40% of the class of 2021.
The median salary for graduates in the recent survey is $105,000 compared to $115,000 earlier. It is over 60% higher than the median salary for bachelor’s degree graduates, which is $65,000. There is value in the graduate management degree.
Inbound marketing, which combines content, social media, email, SEO, and other initiatives to boost overall visibility online, could help b-schools generate a steady stream of inquiries and applicants through good times and bad.
A quick glance at the London Business School’s Twitter account shows that it maintains an active, multichannel online presence, which incorporates promoting its programmes, highlighting student voices, and amplifying content created across different channels.
Education
https://engineering.careers360.com/colleges/list-of-engineering-colleges-in-dehradun
ICFAI University Dehradun
Meritum Ethics, meaning Merit and Ethics. - ICFAI
----
“ Meritum Ethics “ BJB Autonomous College
Merit and Ethics refer to the duties of beneficence that we are required to perform in our
individual and institutional lives. The institution contributes to the process of acquisition of
knowledge as an active and continuous development of human reason in the direction of universal
happiness.
Our aim for our graduates is that they will:
Demonstrate deep conceptual understanding of their chosen discipline
Approach challenges with curiosity, critical thinking and creativity
Innovatively apply their skills to tackling complex real World problems
Understand and value different cultures and perspectives
Display a strong sense of personal and professional identity
------
Meritum
https://latin-dictionary.net/definition/26800/meritum-meriti
https://www.merriam-webster.com/dictionary/merit
https://en.wiktionary.org/wiki/meritum
https://en.wiktionary.org/wiki/meritum#:~:text=Noun,fault%2C%20blame%2C%20demerit
https://www.wordsense.eu/meritum/
https://worldofdictionary.com/dict/latin-english/meaning/meritum
Vision: Merit with Ethics
The vision of the University is to inculcate an approach through continuous and proactive endeavors, in acquiring domain knowledge, professional skills and positive attitude and to promote amongst faculty member a strong culture of creation of knowledge through higher learning and research.
Mission
The mission of the University is to offer world class, innovative, career-oriented professional post graduate and undergraduate programs through inclusive technology-aided pedagogies to equip students with the requisite professional and life skills as well as social sensitivity and high sense of ethics. The University will strive to create an intellectually stimulating environment for research, particularly into areas bearing on the socio-economic and cultural development of the state and the nation.
ICFAI TECH at IUD
https://icfaitech.admissions.ifheindia.org/
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mkp inter college
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28/37
Rajkiya Balika Inter College,22 rajpur road ,Dehradun
3.5 (26) · Higher secondary school
22, Rajpur Rd
· 0522 222 2123
"Government girl inter college."
Phool Chand Nari shilp girls inter college
3.9
(18) · College
108, 1, Chakarata Rd
GGIC Rajpur road Dehradun
4.9
(13) · School center
Rajpur Rd · In IDBI Bank Rajpur Road
Mangla Devi Inter College
3.5
(4) · School
11, EC Road
Ad world
3.7
(40) · Junior college
SGRR IC
Closed ⋅ Opens 8AM · 098978 65053
Government Inter College, Sabhawala
5.0
(1) · Higher secondary school
Closed ⋅ Opens 8AM
Regional training centre,cantt girls inter college
· School
66
Sadhuram Inter College
3.4
(17) · College
Kanwali branch , Shakti Enclave, General Mahadev Singh Rd
Closed ⋅ Opens 8AM
Sadhu Ram Inter College
3.0
(11) · School
90, Raja Rd
061777 86822
Government Inter College Tapovan Road
· Higher secondary school
GIC Tapovan Road
Closed ⋅ Opens 8AM
Shree Goverdhan Saraswati Vidya Mandir Inter College Dharampur
4.4
(28) · School
Near
0135 267 4058
Government Girls Inter College Lakhibagh Dehradun
3.3
(29) · Higher secondary school
828J+9C5
Closed ⋅ Opens 10AM
Sharda Inter College
3.6
(14) · College
8338+J75
Maheshanand Bahuguna Inter College
3.4
(18) · School
Lal bhadur shastri road
Government Inter College
4.0
(2) · Higher secondary school
Pondha, Uttarakhand
Varni Jain Inter College
4.1
(7) · School
Sara Dev Intermediate College
4.3
(12) · School
73M2+X2X
Open 24 hours
https://www.schoolsworld.in/schools/showschoolsindistrict.php?district_code=505
https://www.vidhyaa.in/blog/government-colleges-in-dehradun
CBSE Schools Dehradun
https://www.euttaranchal.com/schools/cbse-schools-in-dehradun.php
https://www.euttaranchal.com/schools/asian-school-dehradun.php
https://www.euttaranchal.com/schools/ecole-globale-international-girls-school-dehradun.php
https://www.euttaranchal.com/schools/tulas-international-school-dehradun.php
Ud 1.9.2021
pub: 22.8.2021